The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. 

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. 

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. 

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).

After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.

Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.

CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?

Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. 

He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. 

That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.

What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  

Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.

To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. 

Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.

What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  

There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. 

Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. 

We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.

Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.

What is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? 

Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. 

Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. 

If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.

You asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. 

It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.

If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  

Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 

Catholic actor Michael Iskander, who portrays King David in Prime Video’s “House of David.” / Credit: Francesca Fenton/EWTN News Screenshot

CNA Staff, Oct 31, 2025 / 08:00 am (CNA).

Michael Iskander, the actor who portrays King David in the hit Prime Video series “House of David,” announced earlier this year that he had converted to Catholicism. Born and raised as a Coptic Orthodox, he does not see his conversion as a rejection of his roots; instead, it is “answering a calling from God.”

The 24-year-old actor, who was born in Egypt but came to the United States as a child, sat down with CNA for an exclusive interview in October and spoke candidly about his recent conversion and faith. 

Iskander’s journey toward Catholicism started several years ago when he happened to stumble into St. Patrick’s Cathedral in Manhattan. Although tourists filled the historic cathedral, Iskander went in, sat down in a pew, put his head down, and felt “as if nothing existed.”

“I looked at the altar knowing that’s where the Eucharist lies and I’m like, ‘I want the Eucharist.’ And I remember feeling this moment of extreme holiness,” he recalled. “I was like, ‘This is where the Eucharist is.’ And I put my head down and I started weeping for an hour straight — not praying, nothing, just weeping. And it felt like nobody else was there except for me and God.”

He credited that day with planting the seed of his interest in Catholicism. From then on, he began attending Mass. As he learned more about King David in preparation for the show, that interest, which became a calling, kept growing. 

“I was like, ‘This is home, God is calling me here,’ and it just kept getting louder and louder and louder,” he said. 

After he finished filming Season 2 of “House of David,” Iskander got in contact with a priest in his area to go over questions he had about Catholicism. After a nearly two-hour conversation, he told the priest he wanted to convert. 

Because the Catholic Church recognizes sacraments from the Coptic Orthodox church as valid, Iskander took part in a profession of faith during a Mass for him held on Aug. 21. 

One part of the Mass in particular stood out to Iskander: when the priest read the responsorial psalm, which was Psalm 89 and included the verses that talk about the anointing of David. 

“He’s reading this and I’m thinking, ‘Father, thanks for setting that up. That’s very sweet. Thanks.’ And so he goes up for the homily and he goes, ‘So just in case you’re wondering, Michael, if I chose that for you, no. You happen to pick the day where this is the reading … so I think God is trying to speak to you and telling you that you are home,’” he recalled.

Iskander added: “It was just a beautiful day and I felt like I was home … It felt like the prodigal son who returned and his father accepted him with open arms.”

The Catholic actor said playing the role of King David has impacted his faith “in every way,” sharing that reading Scripture affects how he portrays the Jewish king. 

“​​I inform everything about David from Scripture and looking at not only his great moments but his tough moments,” he said. 

“The more you keep reading about him, the more the more we understand David; the more we ponder about the actions that he took, the more we understand his heart. He truly was a man who loved God with every part of his being,” Iskander added. “And just like all of us, we fall and we falter, but David is one who came back and recognized his mistakes and recognized his sins in front of God and asked for forgiveness and repented.”

The actor explained that one of the biggest ways his faith has been impacted is in learning why God chose David yet rejected Saul, reflecting on the humble heart of David and the prideful heart of Saul. 

“God chose David because of his humble heart. And a humble heart is a heart that’s willing to follow God. It’s a heart that’s willing to listen to him and do as he commands,” he said. “A prideful heart is going to choose my wants, my needs, my selfish desires over him. A selfish heart is going to place yourself even with God, which is what happened with Saul, [and is] ultimately why he was rejected.”

Iskander added: “Once that clicked, I was like, ‘Oh, it’s not about me. It’s about him. I need to follow him and I need to listen to his commandments and I need to put myself aside. I need to not think about myself.’ And really it’s freeing. It’s a freeing thing to just put yourself aside and live for Christ.”

“I think that’s the most beautiful thing, to put ourselves aside and to live for him. So, thinking about that and understanding that in my life, I just need to follow God and follow his commandments and follow what he wants for me,” he said.

Season 2 of "House of David" is streaming now on Prime Video with a Wonder Project subscription. 

Sister Allison Gliot, a Daughter of St. Paul, is the author of the “In Aeternum” series as well as other nonfiction and children’s books. She also works as an acquisitions editor for Pauline Books and Media. / Credit: Photo courtesy of Pauline Books and Media

CNA Staff, Oct 31, 2025 / 06:00 am (CNA).

When a religious sister felt inspired to write a Catholic vampire trilogy, she knew the inspiration came from Jesus — but she did not know if the other sisters would think she was “crazy.”

Vampire novels are not known for inspiring teens to become Eucharistic ministers, attend Eucharistic adoration, or discern religious life. But the “In Aeternum” series is different. The books aim to draw their fans to Christ.

After she felt Jesus “stir up the story idea,” Sister Allison Regina Gliot, a Daughter of St. Paul, got to writing.

“The nuns are going to think I’m crazy that I wrote a vampire book,” Gliot remembered telling Jesus in prayer.

But after the leap of faith, Gliot’s story has made it into print.

The “In Aeternum” trilogy begins with “The Curse He Chose,” which centers on Elizabeth, a Catholic teenager who gets caught up in a fight between vampires and is forced to go on the run with a vampire outcast named Christopher. The story continues in the second book, “The Light They Left” — announced Oct. 31 — which will be released on Jan. 2, 2026, by Pauline Books and Media, the publishing house of the Daughters of St. Paul.

Why a vampire novel? 

The Daughters of St. Paul, also known as the “media nuns,” evangelize through media — from social media to storytelling to, apparently, young adult Catholic vampire books.

“There are a lot of teens and young adults who love fiction, who love supernatural fiction, who love urban fantasy and sci-fi stories,” Gliot said. “And so if we can provide a Catholic option, it can genuinely move them forward in their relationship with God and their relationship with the Church.” 

Besides being hugely popular among young adults — especially with the “Twilight” craze of the early 2000s — vampire novels have something else to offer. 

Classic vampire stories had explicitly Catholic elements, Gliot noted. In Bram Stoker’s “Dracula,” for instance, the Eucharist, holy ground, and a crucifix all help protect against vampires.

Gliot, who grew up reading vampire stories, wondered: “Why did that get cut out?”

The “deep devotion” that the Daughters of St. Paul have for the Eucharist first drew her to the community. By interweaving spiritual realities throughout the novel, Gliot hoped her writing could support young readers in their faith regarding things like the Eucharist.

“By having characters like vampires who are super attuned to invisible spiritual realities, it helps readers see and realize that those realities are actually real,” she explained.

“Vampires are not real, but the Eucharist actually is Jesus,” she said.

Her books deal not only with vampires but also with having a relationship with God — and all the challenges that come with it.

The main character, Elizabeth, struggles with things that Gliot herself has wrestled with in her faith.

“One of the things that Elizabeth fears in showing her anger towards God is: What does that say about her?” Gliot said. “If some part of her hates God, is she going to run into the limits of God’s love? Or is God only helping her because she’s doing what he says?”

Meanwhile, the outcast vampire Christopher “has to learn how to experience” God’s love and forgiveness.

In the story, vampires have “rejected their humanity” to the point that they forget their human past. But in Book 2, Christopher’s memories start to come back.

“He struggles a lot with forgiving himself and struggles to accept forgiveness from others,” Gliot said. “And so accepting forgiveness from God is an even harder thing in some ways for him.”

The story has “organic Catholicism woven in,” she explained. The power of the sacraments and other theological elements are “all wrapped up into the action and the emotional stakes of what’s going on in the story.”

Several other sisters and a priest reviewed the manuscripts to make sure “that readers are not going to walk away with any misconceptions about Catholicism,” Gliot said. The book even includes a “fact or fiction” section at the end as a resource for readers.

The biggest theological idea that comes up in the series is that “God never gives up on us — that you are never so far gone or so far fallen that you can’t come back to him, but you have to make that choice to come back,” Gliot said.

“He’s there, he wants you, but it’s up to you to start taking those steps towards him and responding to that grace,” she said.

For future readers 

As she wrote, Gliot felt a call from Jesus to pray for her future readers. 

“What future readers?” she remembered asking herself. 

But she prayed anyway. 

When the first book came out, Gliot began to see these prayers coming to fruition. 

Readers have reached out to Gliot over social media and through handwritten letters “to share how much they love the book and cannot put it down and how they’re sharing it with all their friends,” she said. 

But what has moved her most is when readers have reached out saying that the book “changed their relationship with God” for the better. 

“I’ve had readers share that they have become Eucharistic ministers at their parish after reading my book or that they’ve started discerning religious life or going to daily Mass,” Gliot said. 

“God is present with the reader, just like he was present with me when I was working on the book,” she said.

Mercedes Schlapp, Conservative Political Action Conference (CPAC) senior fellow (left), and conservative Catholic political commentator Jack Posobiec (right) discuss Christian persecution at the Summit on Ending Christian Persecution on Oct. 30, 2025, at the Kennedy Center in Washington, D.C. / Credit: CPAC

Washington, D.C. Newsroom, Oct 30, 2025 / 17:31 pm (CNA).

The Conservative Political Action Conference (CPAC) launched an initiative to combat Christian persecution domestically and abroad, a subject at the heart of its latest summit in Washington, D.C. 

CPAC hosted a Summit on Ending Christian Persecution at the Kennedy Center on Oct. 30 as a part of its wider effort to collaborate with its coalition partners to raise awareness and identify policy solutions to religious targeting of Christians.

“As Catholics, we are all called to help those most in need, those who are facing persecution here and across the globe,” Mercedes Schlapp, CPAC senior fellow, told CNA. “CPAC and our coalition partners have made it a priority to start the CPAC Center for Faith and Liberty, committed to finding policy solutions, working with national and international leaders to bring awareness to the atrocities that we are seeing against our Christian brothers,” said Schlapp, who helped moderate the event.

“We hope to continue in this fight and really provide protection and solutions to those persecuted Christians, to those who have died as martyrs, and to bring peace to our world,” she said. 

The event included dozens of attendees and speakers such as Sean Nelson, ADF International senior counsel; Rep. Riley Moore, R-West Virginia; Rep. Chris Smith, R-New Jersey; Sen. Josh Hawley, R-Missouri; and conservative Catholic political commentator Jack Posobiec. 

Topics included a recent surge of political violence. Turning Point USA Founder Charlie Kirk was killed in Utah on Sept. 10. In June, catechist Melissa Hortman, the former Minnesota Democratic House speaker, and her husband, Mark Hortman, were murdered. 

During a fireside chat with Schlapp, Posobiec said that while he is proud of the work that has been done to raise awareness of persecution abroad, “it’s coming here to the United States.” 

A Minneapolis Annunciation School shooting left two students dead on Aug. 27.

“The shooting of the children in Minneapolis at [Annunciation Catholic School], which happened just two weeks to the day before the murder of Charlie Kirk, was an anti-Christian act of persecution,” Posobiec said.

Pope Leo XIV celebrates Mass for more than 1 million young pilgrims at the University of Rome Tor Vergata, in Rome's outskirts, on Aug. 3, 2025. / Credit: Daniel Ibanez/CNA

Washington, D.C. Newsroom, Oct 30, 2025 / 15:40 pm (CNA).

Catholic teenagers and faithful across the country have started signing up to hear Pope Leo XIV’s first-ever digital address to American Catholic youth during the 2025 National Catholic Youth Conference (NCYC).

Pope Leo will hold a 45-minute digital dialogue with young people from across the United States during the Nov. 20–22 NCYC in Indianapolis, hosted by the National Federation for Catholic Youth Ministry (NFCYM). The pope will speak at 10:15 a.m. ET on Nov. 21.

This marks the first time in history that a pope will directly engage with U.S. youth in a live digital encounter. The experience will connect the Holy Father at the Vatican with thousands of people gathered in Lucas Oil Stadium in Indianapolis and others watching online through a partnership with EWTN, the exclusive multi-cast provider.

People with tickets for the NCYC can watch the broadcast in person, but others across the world are able to join online from homes, schools, and parishes. Registration for the online digital talk is free and open to everyone.

Those who register for the experience will receive an exclusive invitation to a digital pre-event on Nov. 11, broadcast and livestream information from EWTN, and first access to digital follow-up resource kits for teens, parents, and ministry leaders.

The NCYC predicted the Holy Father would address as many as 15,000 registered people ages 14–18 from across the nation. A select number of teenagers will be chosen to converse directly with the Holy Father during the session.

EWTN announced in August that it will serve as the media partner for the three-day event, providing news coverage, broadcast, and digital streaming.

The talk is set to take place on the second day of the NCYC, which will gather Catholic youth, ministry leaders, clergy, and volunteers from across the country for prayer, formation, community, and celebration.

Aside from the encounter with Pope Leo, conference attendees will participate in Mass and adoration, and hear music from award-winning artists. NCYC reported it added additional tickets for the conference following an abundance of registrations.

As government-funded food assistance program such as SNAP and WIC are about to lose funding Nov. 1, 2025, due to the government shutdown, Catholic Charities USA is stepping in to help needy Americans. / Credit: rblfmr/Shutterstock

Washington, D.C. Newsroom, Oct 30, 2025 / 14:05 pm (CNA).

Catholic Charities USA has launched an emergency fundraising effort to support those about to lose access to federal food assistance in the coming days. 

Due to the ongoing government shutdown, funding for the Supplemental Nutrition Assistance Program (SNAP) will lapse on Nov. 1, meaning millions of Americans will no longer have access to food assistance. 

“For low-income families and individuals who rely on SNAP and WIC to put food on their tables, this could be a catastrophic moment,” Catholic Charities USA (CCUSA) President and CEO Kerry Alys Robinson said in an Oct. 30 press release announcing the emergency effort. “The Catholic Charities network stands ready to come to the aid of our vulnerable brothers and sisters during this time of dire need.”

Contributions made to CCUSA’s designated donation portal will go directly toward helping “provide meals for those most at risk.” The group will use the donated funds to buy and ship food to its agencies across the country that have food pantries, soup kitchens, and food delivery programs, the release stated. 

According to the U.S. Department of Agriculture (USDA), SNAP “served an average of 41.7 million people per month, or 12.3% of U.S. residents,” in the 2024 fiscal year. Funding for the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) will also cease on Nov. 1.

“The ongoing government shutdown is not merely a political negotiation. It has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson continued. 

The cessation of funding comes amid reports that the USDA has “quietly deleted” its contingency plan to keep SNAP afloat in the event of a government shutdown. The USDA has said it will not use previously designated contingency funds to support the program in the 2026 financial year, according to a memo obtained by Axios. “The contingency fund is not available to support [fiscal year] 2026 regular benefits, because the appropriation for regular benefits no longer exists,” the memo states.

While CCUSA pledged to help those affected by the lapse in funding, the organization pointed out that Catholic Charities agencies and other food insecurity programs “are already stretched thin” and that the funding gap “will lead to an immediate and even greater surge of demand around the country.”

“It is past time for congressional leaders of both parties and the administration to forge a bipartisan path to reopen the government and provide relief to all those who are suffering,” Robinson said. “In the meantime, Catholic Charities agencies will continue to live out their Gospel call to provide compassionate, merciful aid to those most in need in their communities.”

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

Speaker Edward Sri gives a talk on Jan. 4, 2025, at SEEK25 in Salt Lake City. / Credit: Kate Quiñones/CNA

CNA Staff, Oct 29, 2025 / 16:59 pm (CNA).

The Fellowship of Catholic University Students’ (FOCUS) SEEK conference is set to take place in three cities for the first time in 2026. 

The conference will be held in Denver; Fort Worth, Texas; and Columbus, Ohio, from Jan. 1–5, 2026. The theme will be “To the Heights,” inspired by the recently canonized St. Pier Giorgio Frassati, who urged young people to pursue holiness, service, and live a life for Christ. 

“We are thrilled to bring SEEK 2026 to three cities this coming January,” said Curtis Martin, founder of FOCUS, in a press release.

SEEK attracted 17,274 paid participants at the flagship location in Salt Lake City in 2025.

“SEEK is more than just a conference — it’s an invitation to encounter Jesus Christ and to respond to his call in our lives. As St. Pier Giorgio reminds us, we are called to the heights — to live lives of holiness, joy, and mission. SEEK is a time for renewal, for community, and for reigniting our passion to share Christ with the world,” he added.

SEEK is designed to equip and inspire people from all walks of life — students, young adults, families, parishioners, and Church leaders — to grow in their faith, strengthen their relationship with God, and feel empowered to share the Gospel, organizers said. Over the five-day conference, attendees encounter Christ through prayer, adoration, daily Mass, faith-filled workshops, confession, praise and worship, and listening to inspiring speakers, organizers said. 

Speakers for this year’s conference include: Father Mike Schmitz; Scott Hahn; Sister Josephine Garrett, CSFN; Monsignor James Shea; Father Mark-Mary Ames, CFR; Sister Miriam James Heidland, SOLT; and Father Gregory Pine, OP, among others.

FOCUS is an international Catholic outreach organization that was founded in 1998. Serving more than 200 college campuses and more than 20 parish communities, FOCUS missionaries walk alongside students and parishioners on their faith journey. Through Bible studies, mission trips, conferences, mentorships, and partnerships with priests, bishops, and parishes, FOCUS missionaries work to spread the Gospel message around the world. 

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Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).

A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. 

Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. 

Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.

“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. 

Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.

On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. 

The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.

Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.