Cardinal Timothy Dolan, archbishop of New York, with Sister Mary Bosco of the Sisters of Mercy, a 100-year-old Irish nun who taught him to “love and serve the Lord.” / Credit: Photo courtesy of Cardinal Dolan

ACI Prensa Staff, May 15, 2025 / 17:03 pm (CNA).

Cardinal Timothy Dolan, archbishop of New York, shared a video on May 14 in which he appears with Sister Mary Bosco of the Sisters of Mercy, a 100-year-old Irish nun who taught him to “love and serve the Lord.”

“I’m in Tullamore, Ireland, with my beloved Sister Mary Bosco! She’s 100 years old and she taught me when I was just a little boy,” the cardinal explained in a video posted on X after being in Rome participating in the conclave in which Pope Leo XIV was elected.

“Choosing is always important for God — he chooses us! I thank God for Sister Bosco’s vocation, the call of Pope Leo, for St. Matthias [whose feast day is May 14], and for my parents, who chose to get married today in 1949,” he added.

“That’s choice in action! Thank God for calling us,” he concluded. 

On Jan. 4, Dolan congratulated Sister Mary Bosco in a video message on her 100th birthday, noting that she “played a crucial role in my life,” as she was his teacher in second, fourth, and fifth grade.

“She taught me wisdom, she taught me knowledge, she taught me to put Jesus first. She taught me to know, love, and serve the Lord, she taught me to love the Church, to desire to receive the Lord in holy Communion and to strive to do my best to live the commandments and the beatitudes,” he recounted in January.

“I don’t know where I would be without her,” he shared at the time.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. testifies before the Senate Committee on Health, Education, Labor, and Pensions on Capitol Hill on May 14, 2025, in Washington, D.C. / Credit: Samuel Corum/Getty Images

CNA Staff, May 15, 2025 / 16:33 pm (CNA).

The U.S. Food and Drug Administration (FDA) is reviewing the regulation and labeling of the abortion pill mifepristone following new evidence of safety concerns regarding its current use, U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. said on Wednesday.

More than 1 in 10 women who take the abortion pill mifepristone to complete a chemical abortion will suffer a serious health complication within 45 days of taking the drug, a recent study by the Ethics and Public Policy Center found.

The study also found that the rate of serious adverse side effects occurs at 22 times the rate that the FDA-approved drug label currently indicates.

“It’s alarming, and clearly it indicates that, at very least, the label should be changed,” Kennedy said when asked about the study by Sen. Josh Hawley, R-Missouri, during a Senate Health, Education, Labor, and Pensions Committee hearing. 

During the hearing, Kennedy said that he has asked FDA director Marty Makary to “do a complete review and report back.” The FDA is an agency within the Department of Health and Human Services.

On Wednesday, a coalition of more than 100 organizations called for a review and restoration of previous federal safety regulations for the abortion drug in light of the study.

The open letter noted that under the Obama and Biden administrations, the FDA had removed various safety requirements including requirements for in-person prescriptions, provider follow-ups, and a doctor to be involved at any stage of the chemical abortion process.

“The evidence strongly suggests that mifepristone is unacceptably dangerous, and those who removed such protections put American women directly in harm’s way,” read the letter, which was signed by groups such as Americans United for Life, the Ethics and Public Policy Center, the American Association of Pro-Life OBGYNs, and dozens of other groups.

Various Catholic organizations are among the letter’s signatories, including the Catholic conferences of Colorado and Oklahoma.

“We encourage the administration and FDA to put the safety of women first and take a serious look at the data showing chemical abortion is neither safe nor effective,” the letter stated.

American Civil Liberties Union’s Julia Kaye, senior staff attorney for the Reproductive Freedom Project, criticized Kennedy’s decision to review the pill.

“If the FDA moves forward with this politically motivated review, that is a dangerous sign that the president is going back on his promises to voters not to restrict abortion access even further,” Kaye said in a statement.

In an interview last December, President Donald Trump promised that he would not ban the abortion pill but did not rule out regulating the drugs. Earlier this year, Kennedy said he planned to investigate safety concerns related to mifepristone.

Last week, Trump’s nominee for deputy secretary of the HHS, Jim O’Neill, also pledged to conduct a review of the safety of mifepristone in light of the EPPC’s study.

Chemical abortions make up 63% of abortions in the U.S., according to data from the Guttmacher Institute.

According to the EPPC, its study is the most comprehensive research on the abortion pill to date and is based on an insurance claims dataset that is 28 times larger than all the FDA-cited clinical trials.

The Cathedral of the Incarnation in Nashville, Tennessee. / Credit: Nheyob, CC BY-SA 3.0, via Wikimedia Commons

CNA Staff, May 15, 2025 / 14:10 pm (CNA).

Catholics in Nashville, Tennessee, are calling for the release of a man arrested by immigration officials last week amid broad efforts by the federal government to curb illegal immigration. 

A petition started by Catholics there says Edgardo Campos was detained by a “joint operation” between Tennessee state troopers and U.S. Immigration and Customs Enforcement (ICE) on May 9. 

Campos was “violently pulled out of his car by ICE agents and arrested,” the petition says, alleging that the detainment was part of an immigration operation carried out under the guise of “traffic violations.”

The petition calls Campos “a beloved, respected, and irreplaceable servant of our community.” 

“Edgardo Campos is more than just a name to us — he is the heart of our parish,” it states. “For years, he has faithfully served in multiple ministries, always the first to arrive and the last to leave. He is known by all for his tireless dedication, constantly running up and down our church halls, making sure everything is in order, welcoming others, and offering a helping hand wherever needed.” 

“Edgardo does not simply attend church — he lives his faith in both word and action, and his presence is essential to our spiritual life,” it reads. 

The petition calls the arrest an “injustice,” a “personal attack against Edgardo,” and “a strike against our shared values and the fabric of our church family.”

The document calls for Campos’ release. “The community will not be the same without him — and we will not rest until he is free,” it states. 

Though arrested in part by ICE, it is unclear what Campos’ immigration status is. Reached on Thursday, the Putnam County Sheriff’s Office said Campos remains in custody with them but that he has an immigration detainer on file, meaning he may be transferred to ICE custody at some point.

Rick Musacchio, a spokesman for the diocese and the executive director of the Tennessee Catholic Conference, told CNA that Campos reportedly attended Our Lady of Guadalupe Parish in Nashville. 

That parish “is located in the area of the ICE enforcement action last week,” he said. 

“We are very concerned that the immigration enforcement activities in the Nashville area are going well beyond efforts to target individuals accused of serious and dangerous crimes, or those who have received final deportation orders through the immigration court system,” he said. 

“Concerns about the lack of due process under law for those picked up in the current environment are creating even greater fear within our communities, including the fear of being confronted or detained while attending Mass or other events at our parishes.”

Mass attendance at both Sagrado Corazon and Our Lady of Guadalupe, the two Spanish-peaking parishes in Nashville, “were both down about 50% this past weekend,” Musacchio said.

In December, Nashville Bishop J. Mark Spalding joined a statement with other bishops from Tennessee and Kentucky calling for “just and humane treatment of all migrants, including access to legal protections, and due process.” 

“The Church recognizes that basic human rights are based on the dignity of being created in the image and likeness of God,” the statement said. 

On May 13, meanwhile, the diocese on its website said that, due to the immigration enforcement activities in the area, “many of those in our diocese are concerned about possibly being confronted or detained while attending Mass or other parish events.”

As a result, “no Catholic is obligated to attend Mass on Sunday if doing so puts their safety at risk,” the diocese said. 

null / Credit: Sach336699/Shutterstock

Washington, D.C. Newsroom, May 15, 2025 / 12:00 pm (CNA).

When Cardinal Robert Francis Prevost was elected supreme pontiff of the Catholic Church on May 8, he chose the name Leo XIV in part, he said a few days later, to honor Leo XIII and his historical encyclical Rerum Novarum, a foundational document in Catholic social teaching that addressed the challenges of the industrial revolution. Now, the new pope says, it can help us, along with the full body of social teaching, to navigate the developments of artificial intelligence.

Today, on the 134th anniversary of the release of Rerum Novarum — published May 15, 1891 — CNA takes a look at the significance of this encylical.

As European society was grappling with the impact of the industrial revolution and the rise of socialist ideology in the late 1800s, Pope Leo XIII issued a papal encyclical that expressed empathy with the discontentment of laborers but outright condemnation of the socialist movements of the time.

The encyclical emphasizes a need for reforms to protect the dignity of the working class while maintaining a relationship with capital and the existence of private property.

The message was promulgated fewer than 50 years after Karl Marx and Friedrich Engels published “The Communist Manifesto” in 1848 and after Pope Pius IX denounced both socialism and communism in his 1849 encyclical Nostis et Nobiscum.

Pope Leo XIII’s teachings can still help inform readers on the proper relationship between labor and capital.

Leo XIII writes of a “great mistake” embraced by the socialist-leaning labor movements, which is the notion that “class is naturally hostile to class” and “wealthy and the working men are intended by nature to live in mutual conflict.”

This view, he asserts, is “so false … that the direct contrary is the truth.”

“It [is] ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic,” Leo XIII teaches. “Each needs the other: Capital cannot do without labor, nor labor without capital.”

The pontiff, who reigned from 1878 until his death in 1903, saw a need “in drawing the rich and the working class together” amid the strife brewing between these groups throughout the continent. 

This can be done, he said, by “reminding each of its duties to the other” and “of the obligations of justice.”

For the laborer, this includes a duty “fully and faithfully to perform the work which has been freely and equitably agreed upon” and to never destroy property, resort to violence, or riot to achieve a goal.

For the wealthy owner, this includes a duty to “respect in every man his dignity as a person ennobled by Christian character” and to never “misuse men as though they were things in the pursuit of gain or to value them solely for their physical powers.”

“The employer is bound to see that the worker has time for his religious duties; that he be not exposed to corrupting influences and dangerous occasions; and that he be not led away to neglect his home and family or to squander his earnings,” Leo XIII says.

Leo XIII contends that employers must pay workers the whole of their wages and workers must do all of the work to which they agreed. But, in the context of wages, he adds that this “is not complete” because workers must be able to support themselves and their families.

“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “... If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”

In certain cases, Leo XIII encourages the intervention of government, such as when “employers laid burdens upon their workmen which were unjust,” when “conditions [were] repugnant to their dignity as human beings,” and when “health were endangered by excessive labor.” He adds that such interventions should not “proceed further than [what] is required for the remedy of the evil.”

Leo XIII also expresses support for “societies for mutual help” and “workingmen’s unions” but also exerts caution against any associations that promote values contrary to Catholic teaching. He encourages the creation of associations that are rooted in Catholic teaching.

The pontiff says there is much agreement “that some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class.” Yet, he accuses socialists of “working on the poor man’s envy of the rich” to “do away with private property” and turn “individual possessions” into “the common property of all, to be administered by the state or by municipal bodies.”

“Their contentions are so clearly powerless to end the controversy that were they carried into effect the working man himself would be among the first to suffer,” Leo XIII says. “They are, moreover, emphatically unjust, for they would rob the lawful possessor, distort the functions of the state, and create utter confusion in the community.”

Using this remedy to resolve poor conditions for the laborer, the pontiff contends, “is manifestly against justice” because “every man has by nature the right to possess property as his own.” He further argues that government intrusion into the rights of property and the right to provide for one’s family is “a great and pernicious error.”

“That right to property … [must] belong to a man in his capacity of head of a family; nay, that right is all the stronger in proportion as the human person receives a wider extension in the family group,” Leo XIII says. “It is a most sacred law of nature that a father should provide food and all necessaries for those whom he has begotten; and, similarly, it is natural that he should wish that his children, who carry on, so to speak, and continue his personality, should be by him provided with all that is needful to enable them to keep themselves decently from want and misery amid the uncertainties of this mortal life.”

Rerum Novarum set the foundations of Catholic social teaching about labor. Other popes have since built on the teachings laid out in the encyclical, including Pope Pius XI’s 1931 encyclical Quadragesimo Anno on the 40th anniversary of Leo XIII’s writing and Pope John Paul II’s 1981 encyclical Laborem Exercens on the 90th anniversary.

This story was first published on Sept. 2, 2024, and was updated on May 15, 2025.

Camp IdRaHaJe in Colorado on May 12, 2025, field a lawsuit against the state government over a state rule allowing males who identify as girls to be given access to girls’ showers, dressing areas, and sleeping facilities. / Credit: Photo courtesy of Camp IdRaHaJe

Washington, D.C. Newsroom, May 15, 2025 / 11:00 am (CNA).

A Christian summer camp network is suing the Colorado government over a state rule allowing males who identify as girls to be given access to girls’ showers, dressing areas, and sleeping facilities.

Camp IdRaHaJe — which separates private facilities on the basis of sex rather than self-asserted “gender identity” — filed the federal lawsuit against Colorado’s Department of Early Childhood on Monday.

The camp, which derives its name from the 1922 Christian hymn “I’d Rather Have Jesus,” is protesting a regulation that requires access to gender-separated showers, sleeping facilities, changing rooms, and bathrooms in all children’s resident camps on the basis of “an individual’s gender identity” even when the gender identity is different from his or her biological sex.

The lawsuit notes that the camps believe and teach that God “has immutably created each person as either male or female in his image” and that “the differentiation of the sexes, male and female, is part of the divine image in the human race.” 

It adds that the camps’ beliefs, including its beliefs on biological sex, are integrated into all of its programs and operations.

Camp IdRaHaJe requested an exemption from the state rule because it conflicts with its religious beliefs and mission, but the department denied the request. The department’s rules generally allow for individualized exemptions to “any rule or standard” if it poses “an undue hardship” on any camp, but the government determined the religious objection did not qualify.

If the camps do not comply with the rule, their licenses could be revoked or suspended and they could face fines. According to the lawsuit, the camps open on June 8 and will not operate in compliance with these rules. The camps also need to certify compliance with all departmental rules to have their licenses renewed in June, which the lawsuit asserts they will not be able to do.

The camp network is asking the federal judge to immediately prevent the department from enforcing the rule against its camps, arguing that any enforcement would violate the group’s First Amendment right to the free exercise of religion. 

The lawsuit also contends that the rule infringes on the 14th Amendment’s equal protection clause, which safeguards the rights of protected classes, including those defined by religion.

“Those regulations would require the camp to violate its religious beliefs by altering its policies and operations that are based on its religious beliefs about sexuality and gender,” states the lawsuit, which was filed on behalf of the camp by lawyers at Alliance Defending Freedom (ADF).

Camp IdRaHaJe has operated since 1948 and was established for “the purpose of winning souls to Jesus Christ through the spreading of the Gospel,” the “edifying … of the believers through the preaching and teaching of the Word of God,” and the “evangelizing of campers through witnessing and missions,” according to its website.

The camp network serves children between the ages of 6 and 17. The camps are attended by about 2,500 to 3,000 children every summer.

Many families “choose to send their children to IdRaHaJe camps because of their Christian programs and education,” according to the lawsuit.

Andrea Dill, who serves as legal counsel for ADF, said in a statement that the government “has no place telling religious summer camps that it’s ‘lights out’ for upholding their religious beliefs about human sexuality.” 

“Camp IdRaHaJe exists to present the truth of the Gospel to children who are building character and lifelong memories,” Dill continued. 

“But the Colorado government is putting its dangerous agenda — that is losing popularity across the globe — ahead of its kids. We are urging the court to allow IdRaHaJe to operate as it has for over 75 years: as a Christian summer camp that accepts all campers without fear of being punished for its beliefs,” she said. 

Charitable organizations distribute food to displaced people in shelter tents in Deir al-Balah in the central Gaza Strip on June 9, 2024. / Credit: Anas-Mohammed/Shutterstock

Washington, D.C. Newsroom, May 15, 2025 / 09:00 am (CNA).

The global number of internally displaced persons (IDPs) around the world skyrocketed to a record high of 83.4 million in 2024, according to a report released Tuesday, marking a more than 100% increase in six years. 

“Conflicts and violence have left 73.5 million people displaced and [natural] disasters 9.8 million, in both cases the highest figures on record,” the latest edition of the Global Report on Internal Displacement (GRID) finds.

According to the UNHCR, the United Nations High Commissioner for Refugees agency, internally displaced persons are those who have been forced to flee their homes by conflict, violence, persecution, or disasters; however, unlike refugees, they remain within their own country. 

The total number of globally displaced people in 2023 was 75.9 million, while the first GRID in 2015 recorded 40.5 million.

Conducted by the Internal Displacement Monitoring Centre and the Norwegian Refugee Council, this year’s report listed ongoing wars such as those in Sudan, Gaza, and Ukraine as well as natural disasters like hurricanes Helene and Milton as driving factors behind the record-breaking numbers of people forced to leave their homes.

Sudan recorded the highest number of displaced people in the world, at 11.6 million, followed by Syria at 7.4 million. In Gaza, the report estimates that more than 3.2 million displacements occurred in 2024 while in Ukraine it recorded about 3.7 million. For its part, the U.S. had more than 11 million displacements due to mass evacuations following hurricanes. 

“The ever-increasing number of IDPs results in part from the insufficient support [internally displaced people] receive to put an end to their displacement by returning home or making a new home elsewhere and addressing their related needs,” the report states, noting that the Democratic Republic of Congo and Yemen, where conflicts have been ongoing for years or even decades, recorded their highest-ever numbers of displacements. 

During a jubilee year audience on Wednesday, Pope Leo XIV urged thousands of Eastern-rite Catholics present from around the world, many of whom come from places experiencing violence, not to abandon their ancestral lands and assured them that he will do everything he can to bring peace there.

“I thank God for those Christians — Eastern and Latin alike — who, above all in the Middle East, persevere and remain in their homelands, resisting the temptation to abandon them,” he said. “Christians must be given the opportunity, and not just in words, to remain in their native lands with all the rights needed for a secure existence. Please, let us strive for this!” 

In 2020, the Vatican’s migrant and refugee office released guidelines on how the Church ought to respond to the problem of people who have been internally displaced within their own countries due to conflict or disaster.

The document, the “Pastoral Orientation on Internally Displaced People,” calls on Catholic dioceses and organizations to “welcome, protect, promote, and integrate” people who have been internally displaced.

The 47-page document quotes the late Pope Francis, who noted in his New Year address to the Holy See Diplomatic Corps in 2020 that because consistent protections for internally displaced people do not exist in the same way as they do for refugees, “the result is that internally displaced persons do not always receive the protection they deserve.”

CREDO is a new, global streaming platform for faith-driven content launching on May 28, 2025. / Credit: Castletown Media

CNA Staff, May 15, 2025 / 08:00 am (CNA).

A new global streaming platform for faith-driven content will launch worldwide on May 28 and serve as the exclusive streaming home of “Carlo Acutis: Roadmap to Reality,” the top-grossing faith-based documentary of the year at the box office.

CREDO, founded by Tim Moriarty, CEO and founder of Castletown Media, is also on track to stream Castletown’s newest project, “Leo XIV: A Pontiff’s Path,” later this year.

The platform will allow filmmakers to showcase their work, connect directly with audiences, and earn fair compensation while viewers enjoy on-demand, a la carte rentals with no subscriptions or recurring fees. Content will be able to be viewed on computers, mobile devices, and on smart TVs. 

Castletown Media’s newest project, “Leo XIV: A Pontiff’s Path,” will follow the journey of the new Holy Father — from his Chicago roots through his theological formation and missionary service. The film will weave together interviews with those who knew him and offer an immersive portrait of his missionary work in Peru, tracing his vocational journey from a humble Augustinian friar to the supreme pontiff.

The film invites viewers to meet the man behind the title — how his Chicago roots, Augustinian formation, and missionary zeal will shape his ministry as vicar of Christ, Moriarty told CNA in an exclusive interview.

“Within hours of his first appearance on the loggia, our cameras were rolling in Rome and Chicago, and this week our team is in Peru, uncovering the experiences that prepared him to shepherd the global Church,” he said.

On CREDO, starting on May 28, viewers will be able to watch “Carlo Acutis: Roadmap to Reality,” which explores the life of Acutis and the lessons he offers young people regarding the challenges of the digital world. It features Acutis’ family and friends sharing their firsthand experiences of the soon-to-be saint and his impact on their lives, in addition to well-known voices in the Catholic Church and technology experts who offer a model for young people to engage in the digital world.

“Catholic audiences shouldn’t have to settle for anything less than artistic excellence,” Moriarty said. “With CREDO, rigorous curation meets state-of-the-art streaming, so families can hit play knowing they’ll experience beautifully crafted, spiritually sound films. It’s only fitting that our launch title is ‘Carlo Acutis: Roadmap to Reality,’ which explores the life of the first millennial saint who used digital media to spread the Gospel. His story perfectly encapsulates everything CREDO stands for.”

A Planned Parenthood facility in Minneapolis. / Credit: Ken Wolter/Shutterstock

CNA Staff, May 14, 2025 / 17:29 pm (CNA).

In a recently released report, Charlotte Lozier Institute found that life-affirming women’s health centers outnumber Planned Parenthood locations 15 to 1.

As pro-lifers look to federally defund Planned Parenthood, the policy and research institute developed a comprehensive report of life-affirming community health centers across the country. 

The institute, which is the research arm of Susan B. Anthony Pro-life America, launched “Real Choices,” which documents the number of federal qualified health centers in each state.

Designed to highlight the work of life-affirming clinics, the webpage reflects the reality that these clinics outnumber Planned Parenthood locations.

The report found more than 8,800 community health centers that offer women’s health services in comparison with the 579 Planned Parenthood locations in the U.S. 

Of the community health centers, 5,500 are federally qualified and receive funds from the Health Resources and Services Administration for primary care for underserved populations. 

Planned Parenthood, meanwhile, received nearly $700 million in taxpayer funding in 2022 with a record-high number of abortions approaching 400,000, the report noted. 

Even in some of the most pro-choice states in the nation, life-affirming health centers outnumber Planned Parenthood facilities. For instance, in the state of Colorado, there were 135 community women’s health centers and 14 Planned Parenthood locations. In New York, there were 327 health centers and 52 Planned Parenthood locations. 

The main author of the research, Senior Research Associate Tessa Cox, said that “women deserve comprehensive care from providers who offer real health care, not abortion.”

Nearly 70% of women who have had abortions “described them as unwanted or inconsistent with their preferences and values,” Cox said in a statement shared with CNA.

The report found that nearly 97% of Planned Parenthood’s pregnancy resolution services were abortions, and for every one adoption referral, Planned Parenthood provided 187 abortions. 

“Their business is abortion,” Karen Czarnecki, executive director of the Charlotte Lozier Institute, said of Planned Parenthood. 

“Planned Parenthood isn’t meeting the needs of these women, especially considering recent reports of botched services,” Czarnecki said in a statement shared with CNA.

Czarnecki cited a recent story from The New York Times that details “failed abortions, misplaced IUDs, and inadequately trained staff” allegedly at Planned Parenthood locations around the country. 

“This report makes one thing abundantly clear: Women aren’t receiving comprehensive medical care at Planned Parenthood, despite what the abortion lobby claims, because their business is abortion,” Czarnecki said.

The report found that there are more than 3,000 women’s health clinics in rural areas, meaning there are more than five times as many rural clinics as Planned Parenthood clinics in total. Rural health clinics receive funding from Centers for Medicare and Medicaid Services to ensure care is available in rural areas with health care shortages, according to the report.  

For instance, in Vermont, which has the highest rural population in the country, there are eight Planned Parenthood clinics, but there are 35 community women’s health centers. 

According to the report, 60% of rural Americans are served by rural health care locations, and federally qualified health centers serve 1 in 10 Americans. 

“Women, especially ones in underserved areas, deserve access to quality health care,” Czarnecki said. 

“We know that many women are looking for better options,” Cox added. “Community health centers give those options, providing care in underserved communities and filling critical health care gaps.”

A group of pilgrims will seek to publicly witness to the truth that Christ is truly present in the Blessed Sacrament by accompanying the Eucharist along a 3,300-mile trek from Indianapolis to Los Angeles that begins Sunday, May 18, 2025. / Credit: Photo courtesy of the National Eucharistic Pilgrimage

CNA Staff, May 14, 2025 / 15:56 pm (CNA).

Young men and women preparing to take part in the 2025 National Eucharistic Pilgrimage spoke at a Tuesday press conference about their preparation and excitement for the 3,300-mile pilgrimage, set to kick off in Indianapolis this Sunday.

The 36-day pilgrimage, which will likely attract thousands of participants to walk with and adore Christ in the Eucharist, is a response to the cultural and spiritual needs of today, said Leslie Reyes-Hernandez, a pilgrim and a high school algebra teacher from Phoenix. 

“If anything, I think this [pilgrimage] is an invitation for something that the world is hungry for, and the Eucharist is our anchor, and the pilgrimage is a public expression of hope,” she said. 

Reyes-Hernandez is one of eight young pilgrims who will seek to publicly witness to the truth that Christ is truly present in the Blessed Sacrament by accompanying the Eucharist the entire route from Indianapolis to Los Angeles, crossing through 10 states and taking part in numerous special events. 

The pilgrims will be accompanied by a rotating group of priest chaplains, and any person wishing to join for small portions of the route will be able to sign up to do so for free.

Preparation for the once-in-a-lifetime walking pilgrimage experience has involved both spiritual and practical aspects, and the pilgrims said they hope the experience will have a lasting impact on their own lives and enable them to continue sharing their faith with others. The team has convened for weekly formation meetings to prepare spiritually and build team cohesion.

Rachel Levy, who works for the Archdiocese of Indianapolis serving Catholic young adults, described preparing “spiritually, just trying to keep a consistent prayer life,” attending daily Mass, and spending time in adoration. Practically, she’s been “trying to get out and walk a little bit more than normal,” getting prepped for the upcoming extended periods of time outside and getting some “good walking shoes.”

Asked what the Eucharist has done for her in her life, Levy recounted a moment in adoration in front of the tabernacle where, feeling “unworthy” and “unequipped” for ministry due to past brokenness, she experienced a profound sense that the Lord “loved me just as much in the worst of the worst of my sin as he did in that moment that I was sitting in front of the tabernacle, and that he loves us each each moment of every day the same no matter what we’re doing. His love is constant.” 

Johnathan “Johnny” Silvino Hernandez-Jose, who resides in Fort Wayne, Indiana, and helps run his family’s construction company, said he anticipates challenges during the pilgrimage experience: “walking every day, talking every day, lack of sleep.” He described a previous walking pilgrimage experience at World Youth Day 2023 in Portugal that touched him deeply. 

“Emotionally, maybe we’ll get a little drained,” he noted, anticipating the intensity of constant interaction during the pilgrimage and the need to manage social energy. He also mentioned overcoming personal shyness and not taking any perceived shortfalls too hard on himself. Ultimately, though, he said he sees the pilgrimage as a “walk with Christ, the trust that we put with him and the love that we have for him.”

“The root of this is spiritual,” Hernandez-Jose continued. “I think when anything comes our way, these challenges, I think all we could do is really trust God and just pray with each other. And honestly, for me, what I like to do is just offer it up, you know?”

Stephen Fuhrmann, a prospective Texas A&M University graduate, said he is excited to start the pilgrimage and, with his fellow pilgrims, “just be thrown into a van and just have to live life together with Jesus, and what a beautiful thing that will be.”

Fuhrmann said he was inspired by the witness of 2024 pilgrim Charlie McCullough, who is returning as team leader for 2025. He looks forward to getting to know “each other’s stories and each other’s lives and how each of us have encountered Jesus in a very special way.”

“Then, also, to take that to the people we encounter and the people who we want to show who Jesus Christ is in the Eucharist, it’s just extremely exciting,” Fuhrmann said.

Arthur “Ace” Acuña, who works in campus ministry at Princeton University, was drawn to the pilgrimage by the pivotal role the Eucharist played in his own reversion to the faith and his desire to “see Jesus do what he does best, which is draw all things to himself.” 

He said he looks forward to “seeing people fall in love with him ... fall in love with the Eucharist and the love that he’s offering them, because he’s passing by. And just like in the Gospels, he encountered so many people.”

Acuña also emphasized the importance, especially during the Church’s ongoing Jubilee Year of Hope, of carrying Jesus not only into cities and rural areas but also into prisons and other places that experience suffering or isolation, seeing it as a “testament to the fact that Jesus wants to encounter everyone” and bringing healing and “light into the dark places.”

Frances Webber, originally from Virginia but currently living in Minnesota, is a senior in college studying theology and business. She said she hopes, through the pilgrimage experience, to reach those questioning their faith and remind them that “Jesus doesn’t want to disappoint you; he’s not going to disappoint you.”

How to take part

The 2025 pilgrimage begins Sunday, May 18, with an opening Mass at St. John’s Parish in Indianapolis. This year’s pilgrimage is a continuation of last year’s unprecedented four simultaneous Eucharistic pilgrimages, which started at the edges of the country and eventually converged in Indianapolis for the National Eucharistic Congress in July 2024.

The 2025 Drexel Route, named for St. Katharine Drexel (1858–1955), will take the procession through 10 states — including the country’s two most populous, California and Texas — as well as through 20 Catholic dioceses and four Eastern Catholic eparchies.

Masses at stops along the way, which include numerous shrines and cathedrals, will be offered in various languages and liturgical styles, including the Traditional Latin Mass, Gospel choir, praise and worship, Vietnamese, and Spanish, representing five different rites of the Church.

In keeping with the ongoing Jubilee Year of Hope in the worldwide Catholic Church, the focus of the Drexel Route is on “hope and healing,” with visits planned not only to churches but also to prisons and nursing homes.

Service projects and encounters with the poor and those in need are planned, including opportunities to serve the homeless, visit hospice facilities, and participate in a service project with Catholic Charities.

Special Masses and prayers will be offered for the Wichita, Kansas, plane crash victims; at the Oklahoma City bombing memorial; at the southern border; and in areas impacted by wildfires in Los Angeles. Numerous holy men and women have ties to planned stops, such as the tomb of Venerable Fulton Sheen in Illinois and the Shrine of Blessed Stanley Rother in Oklahoma City.

The schedule of public events for each diocese along the Drexel Route is now officially available on the National Eucharistic Congress website. Prayer intentions for the Perpetual Pilgrims to carry with them on their journey can be submitted here.

Pope Leo XIV speaks to the College of Cardinals in Rome on Saturday, May 10, 2025. / Credit: Vatican Media

CNA Staff, May 14, 2025 / 06:00 am (CNA).

Catholics around the world continue to celebrate the election last week of Pope Leo XIV, the first pope from the United States. In addition to being a natural-born American citizen, Leo is also a naturalized citizen of Peru, having ministered there for decades. 

His election as pope raises several interesting questions from a nationality law perspective. Chiefly: can a U.S. citizen become king of a foreign country and still remain an American citizen? 

The pope is, after all, an absolute monarch; he possesses, as the Vatican’s Fundamental Law explains, “the fullness of the power of government, which includes the legislative, executive, and judicial powers” of the Vatican City State — a sovereign country that maintains relations with over 175 other nations — and the Holy See, which is the central governing authority of the Church. 

Paul Hunker, an American immigration attorney and a Catholic, told CNA that U.S. federal law — specifically 8 U.S. Code § 1481 — spells out some very specific conditions under which a U.S. citizen can lose his or her citizenship.

These can include committing an act of treason, obtaining naturalization in a foreign state, and, crucially, accepting a position as a foreign head of state. The key, though, is that in order to be “expatriating,” these things must be done by a person voluntarily and with the intention of relinquishing their U.S. nationality.

The U.S. State Department says it generally presumes that U.S. citizens, even if they accept a foreign government post, want to keep their citizenship unless “clearly and credibly” established otherwise. 

Hunker said in the pope’s case, Leo would likely need to affirm an intention to renounce his citizenship directly to a consular officer at the U.S. embassy in Rome — something Leo has not signaled any intention to do.

“I think unless he comes forward and says, ‘I have the intention of relinquishing my U.S. nationality,’ then he is not considered to have lost his U.S. citizenship,” Hunker said. 

“At a deep level, I think it says something great about our country: When you’re born here, the government can’t kick you out — unless you affirmatively say that you’re renouncing your citizenship.” 

However, the State Department does go on to say that it may “actively review cases in which a U.S. national is elected or otherwise appointed to serve as a foreign head of state, foreign head of government, or foreign minister,” as such cases “raise complex questions of international law, including issues related to the level of immunity from U.S. jurisdiction that the person so serving may be afforded.”

Whatever ultimately transpires regarding Leo’s U.S. citizenship, Pope Leo will potentially have to continue filing a tax return with the IRS as an American citizen living abroad — another potentially complex oddity that is uncharted territory since Poland, Germany, and Argentina, the homelands of the last three popes, don’t tax their citizens abroad. It might require a private letter from the IRS or a specific law from Congress addressing Leo’s situation, the Washington Post reported.

But what about Leo’s Peruvian citizenship? Under the Peruvian Constitution, Peruvian nationality — even if obtained through naturalization — is not lost except by express renunciation before a Peruvian authority. Thus, the status of Leo’s Peruvian citizenship is similar to that of his U.S. citizenship: He’ll likely keep it unless he specifically chooses to renounce it. 

So now that he’s the pope, does Leo also have Vatican citizenship? Yes and no. 

Andrea Gagliarducci, a Vatican analyst for CNA, said Leo would already have had a Vatican passport, as every cardinal and curial official is given one as part of their office; possessing the passport gives them what is known as “functional citizenship.” 

However, Gagliarducci noted that under canon law, it’s not really accurate to say that the pope is a “citizen” of the Holy See, because the Holy See and the pope are one and the same. 

“The pope is not [a] citizen, he is the whole Holy See,” Gagliarducci explained. “The pope does not need a passport nor a citizenship, because he is the source of every citizenship.”

Given Leo’s broad new temporal powers as pope, there would appear to be no reason he couldn’t maintain his other citizenships if he wanted to — there’s even precedent for this, as in 2014 Pope Francis renewed his Argentinian passport, though Francis never returned there during his 12-year pontificate. 

For his part, Gagliarducci said Francis’ maintenance of his Argentinian citizenship was simply “not necessary.” 

“I mean, there is no harm in keeping the passports, but they are no longer needed and useful. The Vatican gives you a passport and lets you retain all of your citizenship along with that passport,” he said. 

“[But] you cannot consider the pope a Peruvian, a U.S. citizen, or whatever. He is the Holy See. This is different; it is another world.”