The J. Edgar Hoover FBI headquarters building in Washington, D.C. / Credit: Tony Webster, CC BY 2.0, via Wikimedia Commons

Washington, D.C. Newsroom, Sep 17, 2025 / 19:34 pm (CNA).

FBI Director Kash Patel said in a U.S. Senate hearing that there have been “terminations” and “resignations” of employees related to a 2023 anti-Catholic memo produced by Richmond, Virginia’s field office and the agency has made policy adjustments.

Patel made the comments during a Sept. 16 line of questioning from Republican Sen. Josh Hawley, who requested an update on the administration’s investigation into the memo and asked about the FBI’s efforts to combat anti-Catholic and anti-Christian violence and hate crimes.

He did not specify how many people were terminated or what their roles were in drafting the memo.

“We are doing our investigation simultaneously with Congress,” Patel said. “Just to put it in perspective, we provided 700 documents on the Richmond Catholic memo, specifically to this committee, whereas my predecessor provided 19 pages.”

The referenced 2023 memo detailed an investigation into “radical traditionalist” Catholics and purported ties to “the far-right white nationalist movement.” It suggested “opportunities for threat mitigation” through “trip wire or source development” within parishes that celebrate the Latin Mass and within “radical-traditionalist” Catholic online communities.

Immediately after the document was leaked to the public in February 2023, the FBI retracted the memo for not meeting the agency’s “exacting standards.” Although the FBI said at the time that the issue was isolated to one document in one field agency, an investigation by the House Judiciary Committee revealed coordination between multiple field offices and at least 13 documents that contained disparaging language about traditionalist Catholicism.

Under Patel’s leadership, the current FBI director told Hawley “we looked into how the source recruitment structure at the FBI was conducted during this time and we made adjustments and permanent fixes to ensure that sources are not put into houses of worship unless there is an actual ongoing criminal or international terrorism threat.”

“We will not use sources at this FBI to investigate and cull information just for the sake of culling information in houses of worship,” he said.

60 reports of anti-Catholic hate crimes under investigation

Hawley also asked Patel about threats of violence against Catholics and other Christians during the hearing, particularly in light of the shooting at Annunciation Catholic Church in Minneapolis last month.

Patel said the FBI is currently investigating 60 reports of anti-Catholic hate crimes, including ones in Kansas City, Missouri; Louisville, Kentucky; Houston; Nashville, Tennessee; and Richmond, Virginia.

“Any ideologically-based attack against any faith, as a man of faith myself, will not be tolerated,” said Patel, who is Hindu. “The full resources of the FBI [are] committed to all of it.” He said the FBI will also look into ensuring that rewards of monetary value are offered for information on “all ideologically-based attacks.”

Regarding investigations into that violence, Patel said “we follow the money.” Whether it’s an attack based on people of faith or institutions of faith, he said, “someone’s paying for it.”

“We are reverse tracing those steps, we are not stopping at the perpetrator themselves,” he added. “We are reverse engineering to hold those accountable in our investigations to who funded them and knowingly funded them. We will [take] the appropriate steps against them.”

Hawley noted that there have been hundreds of instances in which houses of worship have faced direct violent action or threats, including arson, bomb threats, and shootings. He asked Patel whether the FBI would consider designating a senior official as a liaison to houses of worship.

“You’re speaking my language,” Patel said. “The private-public sector partnership on this specific issue, just like the other ones we’ve talked about, is equally transformative to finding those involved in these criminal activities. With your assistance, I would ask you if you’re able to identify someone who’s an expert in that area, we will work with them.”

In light of last week’s assassination of Christian and conservative activist Charlie Kirk, Hawley also asked Patel whether the FBI is investigating the attack as “part of this broader pattern of anti-religious, anti-Christian violence.”

“We are investigating Charlie’s assassination fully and completely and running out every lead related to any allegation of broader violence, and we’re producing results on that that we’ll disclose when appropriate,” Patel told him.

View of the San Diego skyline. / Credit: russellstreet, CC BY-SA 2.0, via Wikimedia Commons

CNA Staff, Sep 17, 2025 / 13:19 pm (CNA).

A deacon in San Diego told parishioners last week that he will voluntarily deport himself after his residency status was revoked by the U.S. government.

The deacon reportedly made the announcement at St. Jude Shrine of the West during Masses on Sept. 14. Local media reported that the clergyman came to the U.S. when he was 13 and “served the St. Jude community for roughly four decades.” He will reportedly be returning to Tijuana, Mexico.

Local reports did not identify the deacon. A diocesan representative indicated to CNA that the news reports were accurate, but the diocese said it could not identify the deacon himself and that he was handling the matter privately.

Representatives at St. Jude Parish did not respond to queries regarding the announcement.

The deacon’s self-deportation comes amid a wave of heightened immigration enforcement around the country as the Trump administration works to ramp up deportations of immigrants in the U.S. illegally.

Catholic and Christian advocates have criticized the elevated enforcement. Prior to his death, Pope Francis in February told the U.S. bishops that amid the deportations, the faithful “are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.”

In the spring, meanwhile, religious leaders including the U.S. Conference of Catholic Bishops and the National Association of Evangelicals lamented the potential impacts of mass deportations on Christian families in the U.S.

A “significant share of the immigrants who are a part of our body are vulnerable to deportation, whether because they have no legal status or their legal protections could be withdrawn,” the leaders said. 

In some cases priests have faced deportation or loss of legal status amid changing immigration rules. In Texas, a Mexican-born Catholic priest who served in the Diocese of Laredo, Texas, for nine years left the United States last month because his application for residency was denied and his religious worker visa was expiring.

Catholic advocates have repeatedly warned that changes to U.S. visa rules have brought about a looming crisis in which many U.S.-based priests will be forced to leave their ministries, return to their home countries, and remain there for lengthy wait times.

U.S. Secretary of State Marco Rubio told EWTN News in August that the Trump administration is “committed” to addressing that issue. 

“We’ll have a plan to fix it,” Rubio said. Details of that plan have yet to be released.

null / Credit: Zolnierek/Shutterstock

Washington, D.C. Newsroom, Sep 17, 2025 / 09:00 am (CNA).

An appellate court in Mississippi dismissed an employment-related lawsuit brought against an agency of the Southern Baptist Convention, ruling that a secular court cannot intervene in matters of religious governance.

The U.S. District Court for the Northern District of Mississippi ruled 2-1 to dismiss Will McRaney’s lawsuit against the North American Mission Board (NAMB), which he first brought over eight years ago. The court cited the long-standing church autonomy doctrine.

McRaney was fired from his role in the Baptist Convention of Maryland/Delaware (BCMD) in 2015 based on a dispute about how to implement the Strategic Partnership Agreement (SPA) between BCMD and NAMB.

According to the court ruling, McRaney was tasked with implementing the SPA’s evangelical objectives to spread the Baptist faith “through church planting and evangelism.” The ruling states the dispute was related to “missionary selection and funding, associational giving, and missionary work requirements.”

The BCMD ultimately voted 37-0 to fire him “because of his wretched leadership,” among other reasons, according to the court. Alternatively, McRaney alleged in his lawsuit that he was fired because NAMB defamed him by spreading “disparaging falsehoods.”

The three-judge panel did not rule on the merits of the dispute, but rather a majority found that resolving the claims would require the court “to decide matters of faith and doctrine,” which the courts do not have the authority to do because religious bodies have autonomy when handling such matters based on Supreme Court precedent related to the First Amendment’s protection of the free exercise of religion.

“The church is constitutionally protected against all judicial intrusion into its ecclesiastical affairs — even brief and momentary ones,” the court ruled.

“Can a secular court determine whether NAMB’s conduct was the ‘proximate cause’ of BCMD’s decision to terminate McRaney, without unlawfully intruding on a religious organization’s internal management decisions?” the judges wrote.

“And can a secular court decide it was ‘false’ that McRaney’s leadership lacked Christlike character?” they continued. “To ask these questions is to answer them: no. The SPA is not a mere civil contract; it is ‘an inherently religious document’ that is ‘steeped in religious doctrine.’”

Hiram Sasser, the executive general counsel for First Liberty Institute, which helped provide legal counsel to NAMB, said in a statement that the court’s ruling is consistent with the First Amendment.

“The First Amendment prohibits the government from interfering with the autonomy of religious organizations and the church,” Sasser said. “No court should be able to tell a church who it must hire to preach their beliefs, teach their faith, or carry out their mission.”

Judge Irma Carrillo Ramirez dissented from the court’s majority, stating: “His secular claims against a third-party organization do not implicate matters of church government or of faith and doctrine.”

McRaney told Baptist News Global that he intends to petition the court for an “en banc” hearing, which would require the entirety of the appellate court to be present for a hearing. He told the outlet that NAMB “fooled the courts” and said the Southern Baptist Convention is “not a church” and he wasn’t employed by NAMB, which means it is not an internal church matter.

In 2023, a Texas judge dismissed a civil lawsuit from a Carmelite monastery against Fort Worth Bishop Michael Olson on similar grounds. The dispute was over a diocesan investigation into an alleged sexual affair between the monastery’s prioress and a priest.

The Carmelite Monastery of the Most Holy Trinity in Arlington, Texas, in this case ultimately entered into a formal association with the Society of St. Pius X, which is not in full communion with the Catholic Church. The bishop called this a “scandalous” act that was “permeated with the odor of schism.” The Holy See suppressed the monastery.

null / Credit: HQuality/Shutterstock

CNA Staff, Sep 17, 2025 / 07:00 am (CNA).

A new Lifeway Research study reveals that a slim majority of Americans believe it is morally acceptable for terminally ill individuals to request physician-assisted suicide, while more believe physicians should be allowed to help patients who want to end their lives.

The study, titled “American Views on Assisted Suicide,” found that 51% of respondents consider it morally acceptable for someone with a painful terminal disease to seek a physician’s assistance in ending their life. Slightly more, 55%, believe physicians should be legally permitted to assist patients who request help in ending their lives. 

However, the support is not robust, according to the study: Only 1 in 5 Americans said they “strongly agree” that it is morally acceptable for patients to ask for help to end their lives, while 30% say they “somewhat agree.” 

A slightly higher number of Americans surveyed, 1 in 4, say doctors should be allowed to help patients to end their lives.

The study also found that 32% found physician-assisted suicide morally unacceptable, with 17% saying they are unsure.

Regionally, support varies, with urban and coastal areas showing higher approval (up to 60% in some places) compared with rural or Southern states, where opposition often aligns with faith-based values, according to Lifeway. The Lifeway study, conducted via online panels, sampled 1,200 adults, with a margin of error of plus or minus 3.1 percentage points.

Scott McConnell, executive director of Lifeway Research, an evangelical Protestant research firm, noted: “Half of Americans seek their own comfort and their own way even in their death, but that doesn’t mean they don’t think twice about the morality of physician-assisted suicide.”

CNA also spoke about the survey’s results with Jessica Rodgers, coalitions director at the Patients’ Rights Action Fund, a nonsectarian, nonpartisan group whose purpose is “to abolish assisted suicide laws.” The organization calls such laws “inherently discriminatory, impossible to safely regulate, and put the most vulnerable members of society at risk of deadly harm.”

Waning support, growing opposition

Rodgers told CNA these poll numbers actually show a decrease in public support.

“I certainly don’t see momentum on their side,” she said.

Indeed, a Lifeway Research study in 2016 found that 67% of those surveyed said the practice was morally acceptable, while 33% disagreed.

Rodgers said that as people learn more about how dangerous the policies surrounding legalizing assisted suicide are, they tend to oppose the practice, and “opposition cuts across the political spectrum.”

In New York, where the state Legislature recently passed a bill legalizing the practice, Gov. Kathy Hochul has yet to sign the legislation into law. 

“She hears daily from diverse advocates from across the political spectrum asking her to veto,” Rodgers said. “In fact, some of the most passionate opposition to the bill has been Democratic leadership.”

“I see people all over the spectrum who agree on nothing else,” she said.

Disability advocates, health care personnel, and members of multiple religious groups have united in their opposition to the laws, saying legalizing assisted suicide is bad for their communities and bad for patients. 

‘Dying in pain or in peace’ is a false choice

“Proponents often frame it falsely as “Do you want to die in pain or do you want a peaceful death?’” according to Rodgers, who said the practice actually targets people with disabilities. 

“It puts our vulnerable neighbors at risk, and as people learn more about it, they tend to oppose it,” she said, citing that physician-assisted suicide is now the fifth-leading cause of death in Canada.

Since Oregon legalized physician-assisted suicide through the Death with Dignity Act in 1997, by 2025, 11 states and Washington, D.C., now permit the practice. Most legislation requires terminal diagnoses with six months or less to live, mental competency, and multiple doctor approvals. 

Physician-assisted suicide is different from euthanasia, which is the direct killing of a patient by a medical professional.

Voluntary euthanasia is legal in a limited number of countries including Belgium, Canada, Colombia, Ecuador, Luxembourg, the Netherlands, New Zealand, Spain, and Portugal. In Belgium and the Netherlands, minors can be euthanized if they request it.

Where does the Church stand on assisted suicide?

The Catholic Church condemns both assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (Catechism of the Catholic Church, 2276). 

According to the catechism, “intentional euthanasia, whatever its forms or motives, is murder” and “gravely contrary to the dignity of the human person and the respect due to the living God, his Creator” (CCC, 2324).

Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).

Catholic teaching also states that patients and doctors are not required to do everything possible to avoid death, but if a life has reached its natural conclusion and medical intervention would not be beneficial, the decision to “forego extraordinary or disproportionate means” to keep a dying person alive is not euthanasia, as St. John Paul II explained in Evangelium Vitae.

This story was updated on Sept. 17, 2025, at 11:55 a.m. ET.

Priests throughout the country have mentioned assassinated conservative Christian activisit Charlie Kirk in their homilies this week. / Credit: ChoeWatt/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

“So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives,” Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day’s reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

“That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them,” the priest reflected, noting that though Kirk was political, he had not been a politician.

“When one side realizes they can’t defeat the truth, they turn to violence,” he said, citing the emperor Herod, who he said “realized that he couldn’t defeat the truth, so he turned to violence.”

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt “a great welling up in my heart” to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, “I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest.” 

“Throughout the last 12 hours,” he said, “some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police.”

He continued: “We need to just take a minute to just calmly ask ourselves: ‘Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?’ And God will let you know.” 

“On Sept. 11, my prayers are with Charlie Kirk’s wife, with his children, but also in this tragic time in the United States of America,” said Father Jonathan Meyer, also of All Saints Parish. “My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that ... grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don’t have their grandparents, their parents, their sons.”

“Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk,” said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. “He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres.”

“These acts of violence of course are unconscionable and are a horrible tragedy for our nation,” he added. 

The priest stated “before we blame one side or another, we need to remember that those actions don’t represent the vast majority of people for whom politics is important.” 

Noting that “language over politics has gotten more extreme, more polarizing, more divisive," Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of “ego” as ways to foster civility in political discourse in the U.S. 

In churches where Kirk’s death was not mentioned in the priest’s homily, prayers were offered for the repose of his soul, including on Sunday Mass at the National Shrine of the Immaculate Conception in Washington, D.C, and at St. Joseph’s on Capitol Hill.

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk’s assassination, with many coming to the church before Sunday Mass, “praying privately, some in groups, praying the rosary, and different prayers of different sorts.”

Several users on social media noted their priests offered homilies about Kirk’s death, with one account on X writing: “Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus’ shoes and bearing our cross.”

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York “remembered Charlie Kirk in the priest’s homily.”

Flowers are seen on Sept. 3, 2025, outside the Annunciation Catholic Church in Minneapolis, where a shooter killed two children and injured 21 other people on Aug. 27, 2025. / Credit: Alex Wroblewski/Getty

CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been “miraculous.”

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

“Doctors warned us she was on the brink of death,” Forchas’ parents, Tom and Amy Forchas, said in a statement. “In that darkest hour, the world responded with faithful devotion and fervent prayer.” 

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas’ condition “was changing minute to minute,” according to a Sept. 5 update from her parents. 

A GoFundMe page organized by Michelle Erickson on the Forchas’ behalf has raised more than $1 million for Sophia’s recovery and to support her family with counseling services. 

Sophia’s younger brother was also inside the school during the shooting, according to Erickson. Sophia’s mother, a pediatric critical care nurse, “arrived at work to help during the tragedy, before knowing it was her children’s school that was attacked and that her daughter was critically injured,” according to the GoFundMe page.

Sophia’s parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter. 

In the wake of the tragedy, the Forchas family said that “rays of hope emerged” last week. 

Sophia’s doctor said she “was showing signs of resilience,” the family said. “Her progress to this point is being called miraculous. We are calling it a miracle.”  

“We thank you for all the prayers, love, and unwavering support from across the globe,” the Forchas family said. “The road ahead for Sophia is steep, but she is climbing it with fierce determination.” 

“She is fighting not just for herself, but for every soul who stood by her in prayer,” they continued. “Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!”

‘Shattered and heartbroken, but not lost’

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper’s parents, called her a “light” in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis. 

“She taught us something profound, that light doesn’t always mean being strong on your own,” Flavin said, according to a report by CBS News. “Sometimes it really means being soft enough to let love in.”

“Harper didn’t do anything halfway. She was extra in the very best way,” Flavin said. “She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count.” 

Harper’s mother said the last few weeks “have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it.” 

But in the midst of their suffering, Harper’s parents said they feel grateful for the support. 

“There’s just so much love and support lighting our path that we haven’t felt lost,” Flavin said. “Shattered and heartbroken, but not lost.”

“You’ve lifted us up during the hardest days of our lives, and we are so grateful,” Moyski said.

Aftermath of a tragedy 

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school’s leaders. The school will have supportive activities as well as extra security and support staff. 

The church where the shooting took place will have to be reconsecrated, according to the archdiocese. 

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated. 

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, “the sanctuary is stripped in a manner consistent with Good Friday.” 

“After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it,” Crane said. “Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded.” 

Crane said the “spiritual effects” include “purification and reparation.” 

Crane, who has attended a reconsecration in the past, said he “was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place.” 

“I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God,” he said.

Pallbearers from The Royal Dragoon Guards carry Katharine, Duchess of Kent’s coffin, draped in the Royal Standard, into Westminster Cathedral for a Vigil for the Deceased with Rite of Reception and Vespers for the Dead ahead of her funeral on Sept. 15, 2025, in London. / Credit: Max Mumby/Indigo/Getty Images

Washington, D.C. Newsroom, Sep 16, 2025 / 15:07 pm (CNA).

The British Royal family held its first Catholic funeral in modern history on Tuesday for the duchess of Kent, the first senior British royal to be received into the Church since the 17th century. 

The duchess died on Sept. 4 at the age of 92 and asked that her funeral be held at Westminster Cathedral in London. She was raised Anglican but joined the Catholic Church in 1994. She described her conversion as a “long-pondered personal decision” but said she was attracted to the solace and clarity of the faith. 

Born Katharine Lucy Mary Worsley, the duchess married Prince Edward, Duke of Kent, a first cousin of Queen Elizabeth II. Her family said she should be remembered for her “lifelong devotion to all the organizations with which she was associated, her passion for music, and her empathy for young people.”

On Tuesday afternoon, hundreds gathered to honor the duchess’ life at the cathedral alongside the duke and their three children. King Charles III, Prince William, and Princess Kate Middleton were all in attendance; Queen Camilla was not present reportedly due to illness. 

King Charles’ presence marked the first time a reigning British monarch has attended a Catholic funeral in a formal capacity on U.K. grounds since the Reformation.

The Requiem Mass was celebrated by the archbishop of Westminster, Cardinal Vincent Nichols. The dean of Windsor joined the cathedral clergy during the Mass and presided over the burial of the duchess with the auxiliary bishop of Westminster. 

In a Sept. 16 telegram to King Charles, Pope Leo XIV said he “was saddened to learn of the death of Her Royal Highness the Duchess of Kent.” The message was read by Archbishop Miguel Maury Buendia, apostolic nuncio to Great Britain, at the funeral Mass.

“I send heartfelt condolences, together with the assurance of my prayerful closeness, to your majesty, the members of the royal family, and especially to her husband, the Duke of Kent, and their children and grandchildren at this time of sorrow,” Pope Leo wrote. 

“Entrusting her noble soul to the mercy of our heavenly Father, I readily associate myself with all those offering thanksgiving to almighty God for the duchess’ legacy of Christian goodness, seen in her many years of dedication to official duties, patronage of charities, and devoted care for vulnerable people in society.”

“To all who mourn her loss, in the sure hope of the Resurrection, I willingly impart my apostolic blessing as a pledge of consolation and peace in the risen Lord,” the pope said.

null / Credit: Prostock-studio/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 14:07 pm (CNA).

Ahead of World Mental Health Day on Oct. 10, the U.S. Conference of Catholic Bishops (USCCB) has announced an addition to its ongoing National Catholic Mental Health Campaign to amplify local engagement on mental health. 

The title for the initiative, “Healing and Hope,” was taken from the National Catholic Mental Health Campaign’s introductory statement, written by Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia and Winona-Rochester, Minnesota, Bishop Robert Barron.

“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said this week. 

The initiative “builds upon the goal of promoting healing and hope for all who struggle with mental illness and is inclusive of the people who accompany them,” the USCCB said in a Sept. 15 statement. 

“Healing and Hope” is intended to combat the present mental health crisis affecting people across the nation, especially younger generations. Pew Research found that as of April, 55% of parents report being extremely or very concerned about the mental health of teens. 

The U.S. bishops have added three new elements to the mental health campaign to strengthen Catholic engagement ahead of World Mental Health Day, including a revitalized digital campaign with reflections by bishops meant to “invite all people into deeper conversation on the realities and stigmas of mental health.”

The initiative will also launch state conferences on mental health beginning in early 2026 with a meeting in New Jersey. 

At the conferences, “bishops, clergy, religious, and laypeople in dioceses/eparchies and local groups will have an opportunity to gather for dialogue on local mental health realities.” 

Healing and Hope will also prompt parishes to host “Mental Health Sunday” on the weekend of Oct. 11–12. Parishes are encouraged to share at Mass about the national campaign and its mission, integrate petitions around mental health issues, offer a special blessing for caretakers, and consider launching a Catholic mental health initiative in the parish community.

All the faithful in the U.S. are encouraged to participate by praying the Novena for Mental Health from Oct. 10, World Mental Health Day, to Oct. 18, the feast of St. Luke, the patron saint of health care.

Ecumenical Patriarch Bartholomew I. / Credit: President.gov.ua/Wikimedia (CC BY-SA 4.0)

CNA Staff, Sep 16, 2025 / 12:24 pm (CNA).

Ecumenical Patriarch Bartholomew I of Constantinople met with President Donald Trump this week during a visit to the United States, with the leaders discussing world affairs including ongoing strife in the Middle East and Ukraine.

A press release on the patriarch’s website said Bartholomew, considered the first among equals in the Orthodox Church, met with Trump in a “very cordial atmosphere” and congratulated the U.S. leader “on his initiatives and overall efforts to promote peace in the world, and particularly in Ukraine.”

The leaders “also discussed the situation of Christians in the Middle East.”

Also present at the meeting were numerous other Orthodox leaders as well as U.S. Vice President JD Vance. Bartholomew’s office said the patriarch also “offered his condolences to [Trump] for the murder of his friend and colleague Charlie Kirk.”

Kirk, a prominent conservative activist, was shot and killed by an assassin on Sept. 10. Trump has publicly mourned Kirk’s death.

In his first visit to the U.S. in about four years, the patriarch will stay for nearly two weeks.  

Bartholomew’s tenure, which began in 1991, has been marked by overtures of reconciliation between the Eastern church and Rome on several centuries-old disputes. 

In March of this year the patriarch offered a hopeful historical assessment of the traditional 1054 date for the “Great Schism” between Rome and Constantinople, suggesting that those tensions developed gradually over time and “are not insurmountable.”

During a meeting with Orthodox leaders in June, Pope Leo XIV stated his intention to “persevere in the effort to reestablish full visible communion between [the] churches.” 

The Holy Father said that goal can only be achieved “with God’s help, through a continued commitment to respectful listening and fraternal dialogue.”

Amid numerous visits scheduled for his trip in the U.S. this month, Bartholomew is scheduled to receive the Templeton Prize on Sept. 24. 

The John Templeton Foundation said in April that the patriarch was being awarded the prestigious recognition “for his pioneering efforts to bridge scientific and spiritual understandings of humanity’s relationship with the natural world, bringing together people of different faiths to heed a call for stewardship of creation.”

Bartholomew has been hailed as the “Green Patriarch” for his promotion of environmental values and causes. The leader has called for the faithful to “protect life on earth from the worst consequences of human recklessness.”

A display promotes the cause for canonization for the founder of the Knights of Columbus, Blessed Michael McGivney, on Sept. 14, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C. Newsroom, Sep 16, 2025 / 11:54 am (CNA).

The canonization of St. Elizabeth Ann Seton in 1975 not only marked the establishment of the first American-born saint but also opened the door for other American Catholics to be honored for embodying the universal call to holiness.

“What made her canonization remarkable was that after 200 years of history in the country, it was the first time that a native-born American was declared a saint of the universal Church,” Rob Judge, executive director of the National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland, told CNA. “It was this validation, that you can come from these lands and obtain holiness.”

Today there are 87 American Catholics on their way to sainthood. To recognize these men and women, the shrine put together the “Saints on Their Way Village” to help share the stories of Americans deemed blessed, venerable, and servants of God. 

The “Saints on Their Way Village” was displayed on Sept. 14 — the 50-year anniversary of Seton’s canonization — and was made up of ​​nearly two dozen guilds, each dedicated to advancing the cause of an American on the path to sainthood. They gathered on the shrine’s grounds, where Mother Seton lived and worshipped, to host tables with information and to sign petitions to help advance their causes.

“St. Elizabeth Ann Seton and those on the path to joining her all share one thing in common: They each lived lives of love and service that embody the universal call to holiness,” Judge said. 

Dorothy Day

In 2000, Dorothy Day became a servant of God after her cause for sainthood was officially opened by the Church. Members of the Dorothy Day Guild attended the event to highlight her “steadfastness” and “relatability.”

Day worked as an activist and journalist, focused on social justice and aiding the poor. She influenced 20th-century American Catholicism by demonstrating the “preferential option for the poor,” which integrated faith and action.

“What I find hopeful is that she stayed the course her whole lifetime,” guild member Carolyn Zablotny told CNA. “There were times where I’m sure she had her doubts and she wrote so openly about her struggles. She’s not a cookie-cutter kind of person, she failed at times, but she persevered.”

Day is a “sign of hope,” Zablotny said. “She’s a radical alternative to militarism, racism, and the selfishness that we’re all suffering from. I think she’s a real model for a different kind of holiness.”

Blessed Solanus Casey

Members of the Father Solanus Guild shared the message of Blessed Solanus Casey and provided a prayer for the Capuchin’s canonization. Fellow friar and guild member Brother Daniel, who did not wish to share his full name, told CNA that Casey’s “main goal” was to “thank God ahead of time” as a way to recognize what he is already doing in our lives. 

Casey grew up on a farm in Wisconsin and was known as a “simple man” who dedicated his ministry to the sick and troubled. While the Catholic Church has only officially attributed one miracle to Casey, many people have shared stories of unexplained healing after asking for his intercession. 

“One of our brothers in the order, his family is connected with Father Solanus,” Brother Daniel said. “He got in an accident and the doctor wanted to amputate his legs. So his mother and father came to Solanus and told him ‘the doctors are going to amputate the leg of my son.’ Solanus said: ‘Nothing is going to happen. Don’t worry.’ The doctors, the next morning, said they could do [another] treatment and not amputate his legs.”

“When people come to [Solanus], he may not get rid of all the problems,” Brother Daniel said. “But when they go from him, they feel peace. They feel that someone is there to comfort them.” 

Blessed Francis Xavier Seelos 

Francis Xavier Seelos was born in Germany in 1819 but moved to the United States and lived much of his life in New Orleans. Now the city houses the National Shrine of Blessed Francis Xavier Seelos, where people come daily “to ask for the blessing of Blessed Francis,” Father Steve, a priest advocating for his canonization who did not wish to give his full name, told CNA.

Seelos was known “as a wonderful man,” he said. “He was totally self-giving — the type of person that makes a saint. When people were sick, he didn’t think about himself at all. He went to bless them and ended up getting sick himself, which is how he died.”

Blessed Francis served as a priest during a time where judgment was often passed, but he “was very kind and gentle in confession,” Father Steve said. “His confession line was always longer than anybody else’s because he was willing to listen and give absolution without making people feel bad.”

Mother Mary Lange

Mother Mary Lange was an American religious sister who founded the Oblate Sisters of Providence, the first African American religious congregation in the United States. In 1829, she founded the order despite the trials she knew she would endure. She believed that “if you put your faith in God, it’ll be OK,” Phyllis Johnson, a member of the Mother Mary Lange Guild, told CNA.

The guild is advocating for her canonization because “she loved all people,” Johnson said. “Even the people who treated her shabbily, she still cared for them. She’s a saint for everyone. She took care of everyone. She didn’t discriminate … So if anybody should be a saint, it’s the person who says ‘all people are God’s people.’”

Blessed Michael J. McGivney 

Several employees of the Knights of Columbus, the world’s largest Catholic fraternal service organization, talked with attendees to share the cause for canonization of the organization’s founder, Father Michael J. McGivney. 

“He’s a powerful intercessor,” Alicia Mucha, manager of events at the Knights of Columbus, told CNA. “He loves to answer prayers for unemployment, family conflict, and any substance abuse.”

In 1882, McGivney founded the Knights of Columbus “to give men a better community, something that was rooted in their faith that would keep them away from drinking,” Mucha said. The organization started in Connecticut “to provide benefits for women and children, in case anything happened to the men. He would ensure that women and orphans were taken care of.”

In 2020, McGivney was beatified after the Vatican recognized a miracle attributed to his intercession.

Judge said that McGivney and the other potential American saints show “us that we, too, can draw closer to God and achieve great things.”